Results for 'G. Hanumantha Rao'

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  1. Prō. Ji. Hanumantarāv avara āyda lēkhanagaḷu.G. Hanumantha Rao - 2010 - Maisūru: Prasārāṅga, Maisūru Viśvavidyānilaya. Edited by Javare Gowda & Deve Gowda.
    Selected articles on religion in India, Vedic literature, and Indic philosophy.
     
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  2.  14
    Comparative aesthetics, Eastern and Western.G. Hanumantha Rao - 1974 - Mysore: D. V. K. Murthy.
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  3. Studies in comparative philosophy and aesthetics: an overview.G. Hanumantha Rao - 2015 - Mysuru: Prasaranga, University of Mysore. Edited by Javare Gowda & Deve Gowda.
    Covers Indian philosophy and Aesthetics along with Western philosophy.
     
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  4. Ādhunika tatvaśāstra samasyegaḷu.G. Hanumantha Rao - 1945
     
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  5.  67
    The Basis of Hindu Ethics.G. Hanumantha Rao - 1926 - International Journal of Ethics 37 (1):19-35.
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  6. "Comparative Aesthetics. Eastern and Western": G. Hanumantha Rao. [REVIEW]Harold Osborne - 1975 - British Journal of Aesthetics 15 (4):375.
     
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  7.  32
    Symbols of Substance: Court and State in Nayaka Period Tamilnadu.E. G., Velcheru Narayana Rao, David Shulman & Sanjay Subrahmanyam - 2002 - Journal of the American Oriental Society 122 (1):196.
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  8.  11
    Towards a functionally humane organisation: synergy between Indian and Western human values.G. P. Rao - 2015 - Burlington, VT: Gower. Edited by Amita Srivastava.
    Human values, by their very nature, are situational and culture specific. It would, therefore, be unrealistic to think that we can 'transplant' or 'transport' values from one country or culture to another with ease. This text identifies suitable human values which cut across national boundaries and cultures to facilitate organisations wishing to advance their businesses and strategic management capabilities towards a functionally humane organisation (FHO).
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  9.  23
    Hopping conduction in La1–xSrxCoO3and Nd1–xSrxCoO3.C. N. R. Rao, V. G. Bhide & N. F. Mott - 1975 - Philosophical Magazine 32 (6):1277-1282.
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  10.  11
    Remaking ourselves, enterprise and society: an Indian approach to human values in management.G. P. Rao - 2014 - Burlington, VT: Gower.
  11.  43
    Exploring knowledge and health-seeking behaviour related to sexually transmitted infections among the tribal population of madhya pradesh, central india.V. G. Rao, K. B. Saha, J. Bhat, B. K. Tiwary & A. Abbad - 2012 - Journal of Biosocial Science 44 (5):625-629.
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  12.  15
    Spandan and the Integral Development of the Human Person: Indian Insights, Experiences and Experiments.G. P. Rao - 2002 - Journal of Human Values 8 (1):67-70.
    This paper addresses the issue of dehumanization in the workplace and attempts to offer directions to restore the balance between ‘results’ and ‘relations’ in organizations: The author has drawn inspiration from the classical Indian concept of spandan (vibration) and translates it into actionable values for integral development of the human being at three levels—interpersonal, institutional and cosmic. Using insights from empirical work done in Indian organizations, the author advocates a maternalistic style of management based on human values against the backdrop (...)
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  13.  42
    Sensorimotor Learning during a Marksmanship Task in Immersive Virtual Reality.Hrishikesh M. Rao, Rajan Khanna, David J. Zielinski, Yvonne Lu, Jillian M. Clements, Nicholas D. Potter, Marc A. Sommer, Regis Kopper & Lawrence G. Appelbaum - 2018 - Frontiers in Psychology 9:302766.
    Sensorimotor learning refers to improvements that occur through practice in the performance of sensory-guided motor behaviors. Leveraging novel technical capabilities of an immersive virtual environment, we probed the component kinematic processes that mediate sensorimotor learning. Twenty naïve subjects performed a simulated marksmanship task modeled after Olympic Trap Shooting standards. We measured movement kinematics and shooting performance as participants practiced 350 trials while receiving trial-by-trial feedback about shooting success. Spatiotemporal analysis of motion tracking elucidated the ballistic and refinement phases of hand (...)
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  14.  31
    Book Reviews : Jagdish Parikh , Intui tion: The New Frontier of Management. Black Well/IBD, 1994, xxxviii + 285 pp. [REVIEW]G. P. Rao - 1996 - Journal of Human Values 2 (1):85-87.
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  15.  38
    Bilinguals' Plausibility Judgments for Phrases with a Literal vs. Non-literal Meaning: The Influence of Language Brokering Experience.Belem G. López, Jyotsna Vaid, Sümeyra Tosun & Chaitra Rao - 2017 - Frontiers in Psychology 8.
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  16.  14
    A question module for assessing community stigma towards hiv in rural india.Carol Vlassoff, Mitchell G. Weiss & Shobha Rao - 2012 - Journal of Biosocial Science 1 (1):1-16.
  17.  51
    Uninformed Consent: An Offshoot of Illiteracy and Ignorance. [REVIEW]Ritesh G. Menezes, Sadip Pant, Bhuchitra Singh Bankura, Jagadish Rao Padubidri & M. Arun - 2013 - Science and Engineering Ethics 19 (3):673-675.
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  18.  72
    Unsupervised Decoding of Long-Term, Naturalistic Human Neural Recordings with Automated Video and Audio Annotations.Nancy X. R. Wang, Jared D. Olson, Jeffrey G. Ojemann, Rajesh P. N. Rao & Bingni W. Brunton - 2016 - Frontiers in Human Neuroscience 10.
  19.  58
    The Schools of Vedānta; Studies in Sri Aurobindo's Philosophy; Nature of Consciousness in Hindu Philosophy; The Metaphysics of Value. [REVIEW]Alban G. Widgery, P. Nagaraja Rao, S. K. Maitra, S. K. Saksena & K. R. Sreenivasa Iyengar - 1946 - Philosophical Review 55 (6):699.
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  20.  30
    The other side of belief: interpreting U.G. Krishnamurti.Mukunda Rao - 2005 - New York: Penguin Books.
    The Other Side of Belief: Interpreting U.G. Krishnamurti is a candid and refreshing chronicle of UG s life and the evolution of his radical outlook and ideas.
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  21.  28
    Jbs jbs.Md Jahangir Alom, Abdul Quddus, Mohammad Amirul Islam, V. G. Rao, K. B. Saha, J. Bhat & B. K. Tiwary - 2012 - Journal of Biosocial Science 44 (5).
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  22.  25
    Strengthening and plastic flow of Ni3Al alloy microcrystals.D. M. Dimiduk, M. D. Uchic, S. I. Rao, P. A. Shade, C. Woodward, G. B. Viswanathan, E. M. Nadgorny, S. Polasik, D. M. Norfleet & M. J. Mills - 2013 - Philosophical Magazine 93 (1-3):96-120.
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  23. Design and Evaluation of a Wireless Electronic Health Records System for Field Care in Mass Casualty Settings.David Kirsh, L. A. Lenert, W. G. Griswold, C. Buono, J. Lyon, R. Rao & T. C. Chan - 2011 - Journal of the American Medical Informatic Association 18 (6):842-852.
    There is growing interest in the use of technology to enhance the tracking and quality of clinical information available for patients in disaster settings. This paper describes the design and evaluation of the Wireless Internet Information System for Medical Response in Disasters (WIISARD).
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  24.  42
    G.P. Rao, Humanising Management: Transformation through Human Values. New Delhi: Ane Books, 2010, p. 219, Rs 595.00.Abhishek Goel - 2010 - Journal of Human Values 16 (2):196-200.
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  25.  38
    Abortion of Fetus with Down’s Syndrome: India Joins the Worldwide Controversy Surrounding Abortion Laws.Alankrita Taneja, Sharath Burugina Nagaraja, Jagadish Rao Padubidri, Mohammed Madadin & Ritesh G. Menezes - 2018 - Science and Engineering Ethics 24 (2):769-771.
    Abortion continues to be a moral and ethical dilemma in medicine. While abortions in general have always faced social stigmas, the abortion of fetuses with Down’s syndrome in particular remains the subject of debate across the globe. In India, under the Medical Termination of Pregnancy Act, abortion is legal under prescribed circumstances only till 20 weeks of gestation. Laws for abortion after 20 week of gestation are ill defined. In a recent ruling of the Supreme Court in India, a woman (...)
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  26.  25
    Buddhist Inscriptions of Andhradesa. B.S.L. Hanumantha Rao, N. S. Ramachandra Murthy, B. Subrahmanyam, E. Sivanagi Reddy. [REVIEW]Chr Lindtner - 1999 - Buddhist Studies Review 16 (2):252-255.
    Buddhist Inscriptions of Andhradesa. B.S.L. Hanumantha Rao, N. S. Ramachandra Murthy, B. Subrahmanyam, E. Sivanagi Reddy. Ananda Buddha Vihara Trust, Secunderabad 1998. xi, 278 pp. Rs 500.
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  27.  31
    Why facts neither speak for themselves nor resolve the psi controversy: The view from the rational epistemology.Donald G. MacKay - 1990 - Behavioral and Brain Sciences 13 (2):385-386.
    Claims that representatives of both sides of the psi debate (e.g., J. E. Alcock; K. R. Rao and J. Palmer [see PA, Vol 76:10501 and 10507]) have implicitly adopted the empirical epistemology without spelling out or systematically applying the rational epistemology, an essential step for both psychology and parapsychology. ((c) 1997 APA/PsycINFO, all rights reserved).
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  28.  6
    A philosopher's pilgrimage.Alban G. Widgery - 1961 - New York,: Crowell.
    First Published in 1961 A Philosopher's Pilgrimage is a plain-spoken autobiography of Alban G. Widgery. This is the record of the life of a philosopher who never allowed concern with ideas to distract him from the richness of experiences. He was a student, colleague and friend of some of the leading personalities of the last half century. Having lived in England, Scotland, Germany, France, India, Hawaii, and the United States, he formed definite impressions of their peoples. In India, on the (...)
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  29.  42
    An information-theoretical measure of taxonomic diversity.C. Ricotta & G. C. Avena - 2003 - Acta Biotheoretica 51 (1):35-41.
    Traditional diversity indices are computed from the abundances of species present and are insensitive to taxonomic differences between species. However, a community in which most species belong to the same genus is intuitively less diverse than another community with a similar number of species distributed more evenly between genera. In this paper, we propose an information-theoretical measure of taxonomic diversity that reflects both the abundances and taxonomic distinctness of the species. Unlike previous measures of taxonomic diversity, such as Rao's quadratic (...)
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  30.  3
    Bertrand Russell, the social scientist.Bertrand Russell (ed.) - 1973 - [Hyderabad, India: Bertrand Russell Supranational Society.
    Venkataramanaiah, V. Introduction.--Narla, V. R. Russell and his rejection of religion.--Mehta, G. L. The sceptical crusader.--Dalvi, G. R. Russell, the man.--Venkatarao, V. The nuclear war and the future of man.--Innaiah, N. Bertrand Russell's philosophy.--Subbarayudu, P. Rationality vis-a-vis faith.--Nageswar Rao, B. Russell and nuclear warfare.--Rajagopala Rao, M. Rebel in Russell.--Shankar, G. N. J. The man who revolutionised modern thought.--Maharajasri. Russell, the social scientist in the four-dimensional universe.--The life of Bertrand Russell.--Acknowledgements.--A list of principal works of Bertrand Russell.--Russell's conception of good society (...)
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  31.  95
    Neural networks discover a near-identity relation to distinguish simple syntactic forms.Thomas R. Shultz & Alan C. Bale - 2006 - Minds and Machines 16 (2):107-139.
    Computer simulations show that an unstructured neural-network model [Shultz, T. R., & Bale, A. C. (2001). Infancy, 2, 501–536] covers the essential features␣of infant learning of simple grammars in an artificial language [Marcus, G. F., Vijayan, S., Bandi Rao, S., & Vishton, P. M. (1999). Science, 283, 77–80], and generalizes to examples both outside and inside of the range of training sentences. Knowledge-representation analyses confirm that these networks discover that duplicate words in the sentences are nearly identical and that they (...)
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  32.  59
    (1 other version)Metarecursive sets.G. Kreisel & Gerald E. Sacks - 1965 - Journal of Symbolic Logic 30 (3):318-338.
    Our ultimate purpose is to give an axiomatic treatment of recursion theory sufficient to develop the priority method. The direct or abstract approach is to keep in mind as clearly as possible the methods actually used in recursion theory, and then to formulate them explicitly. The indirect or experimental approach is to look first for other mathematical theories which seem similar to recursion theory, to formulate the analogies precisely, and then to search for an axiomatic treatment which covers not only (...)
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  33. Natural-Born Cyborgs: Minds, Technologies, and the Future of Human Intelligence.G. J. Shipley - 2004 - Mind 113 (450):326-329.
  34. Theories of theories of mind.G. Segal, P. Carruthers & K. Smith - 1996 - In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. New York: Cambridge University Press.
  35. (4 other versions)Truth and Meaning. Essays in Semantics.G. Evans & J. Mcdowell - 1976 - Revue Philosophique de la France Et de l'Etranger 166 (4):435-437.
     
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  36.  40
    The Epistemological Consequences of Artificial Intelligence, Precision Medicine, and Implantable Brain-Computer Interfaces.Ian Stevens - 2024 - Voices in Bioethics 10.
    ABSTRACT I argue that this examination and appreciation for the shift to abductive reasoning should be extended to the intersection of neuroscience and novel brain-computer interfaces too. This paper highlights the implications of applying abductive reasoning to personalized implantable neurotechnologies. Then, it explores whether abductive reasoning is sufficient to justify insurance coverage for devices absent widespread clinical trials, which are better applied to one-size-fits-all treatments. INTRODUCTION In contrast to the classic model of randomized-control trials, often with a large number of (...)
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  37. Faith and Knowledge.G. W. F. Hegel, Walter Cerf & H. S. Harris - 1981 - International Journal for Philosophy of Religion 12 (1):63-64.
     
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  38.  31
    An Introduction to Modal Logic.G. D. Duthie - 1971 - Philosophical Quarterly 21 (82):85-85.
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  39.  62
    Summary of “toward a global media ethics: Theoretical perspectives”.Stephen J. A. Ward - 2010 - Journal of Mass Media Ethics 25 (1):65 – 68.
    This is a summary of “Toward a Global Media Ethics: Theoretical Perspectives,” which appeared in Ecquid Novi: African Journalism Studies , 29(2), 2008, 135-172. The article was written by Clifford G. Christians, University of Illinois at Urbana-Champaign; Shakuntala Rao, State University of New York-Plattsburgh; Stephen J. A. Ward, University of Wisconsin-Madison; and Herman Wasserman, University of Sheffield. It was the result of a workshop on global media ethics by the article's authors hosted by the Stellenbosch Institute for Advanced Study (STIAS) (...)
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  40. Why "oughts" are not facts (or what the tortoise and Achilles taught mrs. Ganderhoot and me about practical reason).G. F. Schueler - 1995 - Mind 104 (416):713-723.
  41. (Why) Do You Like Scary Movies? A Review of the Empirical Research on Psychological Responses to Horror Films.G. Neil Martin - 2019 - Frontiers in Psychology 10.
    Why do we watch and like horror films? Despite a century of horror film-making and en-tertainment, little research has examined the human motivation to watch fictional horror and how horror film influences individuals’ behavioural, cognitive and emotional re-sponses. This review provides the first synthesis of the empirical literature on the psy-chology of horror film using multi-disciplinary research from psychology, psychotherapy, communication studies, development studies, clinical psychology, and media studies. The paper considers the motivations for people’s decision to watch horror, why (...)
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  42. Names and the 'de re — de dicto' distinction.G. W. Fitch - 1981 - Philosophical Studies 39 (1):25 - 34.
  43.  16
    Comparing Concepts of God: Translating God in the Chinese and Yoruba Religious Contexts.G. U. Rouyan - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (1):139-150.
    This article discusses the concept of God with a focus on the translation of God in the Chinese and Yoruba religious contexts. Translating the word God is of the essence when comparing concepts of god. The translation of the Christian God as Olodumare misrepresents the latter. As suggested by Africanists, there should be appropriate translations for God, Olodumare, and other African gods. As a preliminary comparative attempt, this article presents a case on the introduction of God to the Chinese people. (...)
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  44. Beyond Method: Strategies for Social Research.G. Morgan (ed.) - 1983 - SAGE Publications Ltd..
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  45.  8
    The Play of Sir Thomas More : The Problem of the Primary Source.G. Harold Metz - 1984 - Moreana 21 (2):41-48.
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  46.  38
    Chomsky's System of Ideas.G. R. Sampson & Fred D'Agostino - 1987 - Philosophical Quarterly 37 (149):477.
  47.  99
    Epicurus'doctrine of the soul.G. B. Kerferd - 1971 - Phronesis 16 (1):80-96.
  48.  40
    Teaching Ethical Reasoning.G. Fletcher Linder, Allison J. Ames, William J. Hawk, Lori K. Pyle, Keston H. Fulcher & Christian E. Early - 2019 - Teaching Ethics 19 (2):147-170.
    This article presents evidence supporting the claim that ethical reasoning is a skill that can be taught and assessed. We propose a working definition of ethical reasoning as 1) the ability to identify, analyze, and weigh moral aspects of a particular situation, and 2) to make decisions that are informed and warranted by the moral investigation. The evidence consists of a description of an ethical reasoning education program—Ethical Reasoning in Action —designed to increase ethical reasoning skills in a variety of (...)
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  49.  44
    Which number theoretic problems can be solved in recursive progressions on Π1 1-paths through O?G. Kreisel - 1972 - Journal of Symbolic Logic 37 (2):311-334.
  50.  46
    A Multifaceted Approach to Emotional Sharing.G. Thonhauser - 2020 - Journal of Consciousness Studies 27 (9-10):202-227.
    This article aims to explicate the concept of emotional sharing against the background of interactive and situated approaches to affectivity, and to contextualize emotional sharing within the broader context of emotion research. It brings together research on situated affectivity with the debate on collective emotion. Emotional sharing is defined via four requirements and distinguished from other phenomena in the broad field of collective emotion, especially from mechanisms of emotional convergence and other forms of affective we-experience. The paper makes use of (...)
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